Come with me as I share images and ideas with you. I am breaking this down into what I hope are bite-sized chunks. The first thing you notice are these impressive tree-trunk like totems, which are, in fact, made from tree trunks. The Stringy Bark Tree to be exact. They are hollowed out and used as coffins to hold the bones of the death. Once the flesh has desiccated, the bones are gathered, painted and placed inside of a trunk of this tree that has been hollowed out. And there they begin their journey into the next world.
Today, these are also created strictly for artistic reasons. They are called "larrakitj" or "Lorrkon" (which seems a more palatable word for western tongues.)
The Central Blue Lorrkon with the diamond patterns in the above images is:
"Gurtha," 2020, by Dhambit Munungurr, 1968 - of the Djapu people.
In the foreground
"Guyamirrilil," 2003
Gawirrin Gumana, circa 1935 - 2016
Dhalwangu people
In the foreground
"Dhatam (Water Lilies), 2017
Malaluba Gumana, 1953 - 2020
Dhalwangu people
"Wititji," 1997
Maggie Napandgardi Watson, circa 1921 - 2004
Warlpiri people
"Wakulyarri Jukurrpa," 1986
Joe James Japanangka, circa 1946 - 2014
Warlpiri people
"Ngurlu Jukurrpa," 1986
Jimmy Jampijinpa Robertson, circa 1946 - 2002
Warlpiri people
"Ngalyod, the Rainbow Serpent," 1993
Jimmy Njiminjuma, circa 1945 - 2004
Kuninjka people
"Spirit Dreaming Through Napperby Country," 1980
Clifford Possum Tjapaltjarri, circa 1932 - 2002
and
Tim Learu Tjapaltiarri, circa 1929 - 1984
Anmatyerre people
DETAIL: "Spirit Dreaming Through Napperby Country"
DETAIL: "Spirit Dreaming Through Napperby Country"
No comments:
Post a Comment