We come to the final gallery and the question hanging in the air and on the walls is both obvious and profound: Where does Australia's Indigenous Art go from here? Clearly, the world around it is teeming with Western Artistic sensibilities. How will these integrate themselves into the artistic mindset of the next generation, even as they have already found fertile ground about the works displayed here. The effects can already be seen almost from the very beginning of the exhibition when ceremonial Larrakitj poles went from bearing the bones of the dead to adorning the spaces of the living as a decorative object, a reference to the past.
While the exhibition did not move these atheist's heart from a life of empiricism, I was deep touched by the degree of the sacred, the transformation of the communal experience into works that held deep meaning, preserving not just the moment, but it's transcendent power to affirm community. Western religions are so much about dominance that they even infect long held pacifist counterparts like Hinduism and Buddhism--would that the spiritual harmony found at the center of indigenous belief systems could one day return the favor.
So rather than just bemoan what could be lost, I am also encouraged to imagine what could be gained in the opposite direction. The final images. Enjoy!
Randuwa II
Sunday, February 22, 2026
National Gallery of Art: The Stars We Do Not See, part 7
National Gallery of Art: The Star We Do Not See, part 6
And then we turn and there is more! And I'm not showing you most of the items exhibited. I hope you can also tell that they are large of scale, too.
National Gallery of Art: The Stars We Do Not See, part 5
Around another corner and two more galleries filled with wonders. This time with a modern adaptive application of the artists' work.
National Gallery of Art: The Stars We Do Not See, part 4
The next pair of galleries explode with color and the art is predominantly made by women.
In the artist's own words: "Through my paintings, you can see my Ngangkari (Healing) work: watching over people and also looking after Country. My Country. This place is very important -- and we all need to look after each other and respect our home." In this work, she assumes the role of an eagle passing over a wounded land bringing healing.
Saturday, February 21, 2026
National Gallery of Art: The Stars We Do Not See, part 3
Moving into the next set of Galleries in the Exhibition "The Star We Do Not See" at the National Gallery of Art, we are introduced to a relatively recent form of indigenous art--that of painting on the stretched and flattened bark of the Eucalyptus tree. Starting in the 18th century, English explorers provided this medium to native artists in order to have a portable canvas that could be taken in trade for resale, or displayed in more conventional ways.
Prior to this the artists, which were all men, recorded their works on stone. The subject matter remained the same, the recording of history, or sacred stories and events, but the medium made production of art in some ways more convenient and accessible. Eventually, this led to women challenging the male dominated vocation. Although, hundreds of years would have passed before this revolution came to fruition.
Throughout the entire exhibition, women play a prominent role, and the transition of women into the various forms of art is well documented in the accompanying narrative.
As a preview, I anticipate 4 more sections to share, which (along with the introduction) will come to seven parts.
Friday, February 20, 2026
National Gallery of Art: The Stars We Do Not See, part 2
Come with me as I share images and ideas with you. I am breaking this down into what I hope are bite-sized chunks. The first thing you notice are these impressive tree-trunk like totems, which are, in fact, made from tree trunks. The Stringy Bark Tree to be exact. They are hollowed out and used as coffins to hold the bones of the death. Once the flesh has desiccated, the bones are gathered, painted and placed inside of a trunk of this tree that has been hollowed out. And there they begin their journey into the next world.
Today, these are also created strictly for artistic reasons. They are called "larrakitj" or "Lorrkon" (which seems a more palatable word for western tongues.)
The Central Blue Lorrkon with the diamond patterns in the above images is:
"Gurtha," 2020, by Dhambit Munungurr, 1968 - of the Djapu people.
