Sunday, February 22, 2026

National Gallery of Art: The Stars We Do Not See, part 7

 We come to the final gallery and the question hanging in the air and on the walls is both obvious and profound:  Where does Australia's Indigenous Art go from here?  Clearly, the world around it is teeming with Western Artistic sensibilities.  How will these integrate themselves into the artistic mindset of the next generation, even as they have already found fertile ground about the works displayed here.  The effects can already be seen almost from the very beginning of the exhibition when ceremonial Larrakitj poles went from bearing the bones of the dead to adorning the spaces of the living as a decorative object, a reference to the past.  

While the exhibition did not move these atheist's heart from a life of empiricism, I was deep touched by the degree of the sacred, the transformation of the communal experience into works that held deep meaning, preserving not just the moment, but it's transcendent power to affirm community.  Western religions are so much about dominance that they even infect long held pacifist counterparts like Hinduism and Buddhism--would that the spiritual harmony found at the center of indigenous belief systems could one day return the favor.  

So rather than just bemoan what could be lost, I am also encouraged to imagine what could be gained in the opposite direction.  The final images.  Enjoy!

"Ghost Gum, MacDonnell Ranges, Central Australia," circa 1945
Albert Namatjira, 1902 - 1959
Aranda people

"Beyond the Pale," 2010
Sandra Hill, 1951 - 
Wardandi/Minang/Bibbulmun/Balladong peoples

"Billamook as Icon," 2020
Gary Lee, 1952 - 
Larrakia people


"Sexy and Dangerous," 1996
Brook Andrew, 1970 - 

"Enub has a Bitumen Road Now,"
Clinton Naina, 1971 -
Mir/Kuku peoples

National Gallery of Art: The Star We Do Not See, part 6

 And then we turn and there is more!  And I'm not showing you most of the items exhibited.  I hope you can also tell that they are large of scale, too.  

Nine Works by Kitty Kantilla, circa 1928 - 2003
The Works each speak to one asked of the artists spirituality.  Beginning at the far left and going clockwise around the top, then across the bottom back to the left they are: 1) Yoyi (Dance), 2) Jilamara (Design), 3) Yinkiti (Food), 4) Jilamara, 5) Yinkiti, 6) Jilamara, 7) Yoyi, 8) Yinkiti, and 9) Yoyi.

"Yoyi"

"Yoyi"

"Jilamara"


"Dream Time Story of the Willy Willy (windstorm)," 1989
Rover Thomas, circa 1926 - 1998
Kukatja/Wangkajunga peoples

"Joowarringayin -- Devil Dreaming," 2000
Paddy Bedford, circa 1922 - 2007
Gija people

National Gallery of Art: The Stars We Do Not See, part 5

 Around another corner and two more galleries filled with wonders.  This time with a modern adaptive application of the artists' work.

Seven Shields
Anonymous Artists
Ali-Curung, Northern Territory

THE WALL TEXT ACCOMPANYING THE SHIELDS

Six Skateboards
"360 Flip on Country," 2014
Claudia Moodoonuthi, 1995 -
Kaiadilt people

DETAIL: Three Skateboards

Dulka Warngiid (Land of all), n.d.
Women's Collective: Dawn Naranatjil, Paula Paul, Sally Gabori, Netta Loogatha, Ethel Thomas, May Moodoonuthi, and Amy Loogatha
Kaiadilt people

The Kaiadilt people called the island of Bentinck home from time immemorial, and then in the early 1940's Europeans forcibly removed them in order to settle the land for themselves.  1986, they were allowed to return and in doing so re-establish their bonds with the country.  This is a work of collaboration by seven Kaiadilt women each adding their own "sentence" to the "story" of their Country.  To describe the experience of standing in its presence as moving doesn't come closed--it radiates the combined devotion of the artists.

DETAIL: "Dulka Warngiid"

DETAIL: "Dulka Warngiid"

Pukumani Tutini
Artists Unknown
Pukumani people



"Kulama," 2012
Timothy Cook, 1958 - 
Tiwi people

National Gallery of Art: The Stars We Do Not See, part 4

 The next pair of galleries explode with color and the art is predominantly made by women.

"Markurapiti," 2015
Kunmanara (Patju) Presley, 1945 - 2025
Pitjantjatjara people

Ngangkari Ngura (Healing Country) is a work that comes from a profoundly intimate place.  As a child, the artist was exposed to the deaths of several family members as a result of the British Government's Nuclear Testing on their land.  As an adult, she spent her life redeeming the land through service to her people and her art.

In the artist's own words: "Through my paintings, you can see my Ngangkari (Healing) work: watching over people and also looking after Country.  My Country.  This place is very important -- and we all need to look after each other and respect our home."  In this work, she assumes the role of an eagle passing over a wounded land bringing healing.

"Ngangkari Ngura (Healing Country)," 2022
Betty Muffler, 1944 - 
Pitjantjatjara/Yankunyjatjara peoples



LEFT: "Kunawarritji," 2007
Nora Wompi, circa 1935 - 2017
Manyjilyjarra/Kukatja peoples

RIGHT: "Pukara," 2004
Wingu Tingima, circa 1917 - 2010
Pitjantjatjara people


"Mijal - Marra Country," 2021 - 2022
Gwenneth Blitner, 1958 - 
Marra People

Saturday, February 21, 2026

National Gallery of Art: The Stars We Do Not See, part 3

 Moving into the next set of Galleries in the Exhibition "The Star We Do Not See" at the National Gallery of Art, we are introduced to a relatively recent form of indigenous art--that of painting on the stretched and flattened bark of the Eucalyptus tree.  Starting in the 18th century, English explorers provided this medium to native artists in order to have a portable canvas that could be taken in trade for resale, or displayed in more conventional ways.  

Prior to this the artists, which were all men, recorded their works on stone.  The subject matter remained the same, the recording of history, or sacred stories and events, but the medium made production of art in some ways more convenient and accessible.  Eventually, this led to women challenging the male dominated vocation.  Although, hundreds of years would have passed before this revolution came to fruition.  

Throughout the entire exhibition, women play a prominent role, and the transition of women into the various forms of art is well documented in the accompanying narrative.  

As a preview, I anticipate 4 more sections to share, which (along with the introduction) will come to seven parts.  

This focus installation consists of 29 separate elements combined into a single work of art, a "self-portrait" of the artist.

"Gana (Self-Portrait)," 2009 - 2018
Nyapanyapa Yunupinu, circa 1945 - 2021
Gumatj People

DETAIL: "Gana (Self-Portrait)"

DETAIL: "Gana (Self-Portrait)"

Three works by Barrupu Yunupinu, 1948 - 2012; Gumatj people

"Nadi Ga Gundirr," 2020
Mulkun Wirrpanda, 1947 - 2021
Dhudi-Djapu/Dha-Malamirr peoples

"Mimih Spirits Dancing in Corroboree," 1974
Bardayal Nadjamerrek, circa 1926 - 2009
Kunwinjku people

"Mardayin Ceremony," circa 1969
Yirawala, circa 1903 - 1976
Kunwinjku people

Friday, February 20, 2026

National Gallery of Art: The Stars We Do Not See, part 2

 If you know the National Gallery of Art's East Wing, you know that there is an amazing overlook into the opening gallery of the main floor exhibition space.  Looking over it was like looking into something magical.  Something from another world entirely.

Come with me as I share images and ideas with you.  I am breaking this down into what I hope are bite-sized chunks. 
The first thing you notice are these impressive tree-trunk like totems, which are, in fact, made from tree trunks.  The Stringy Bark Tree to be exact.  They are hollowed out and used as coffins to hold the bones of the death.  Once the flesh has desiccated, the bones are gathered, painted and placed inside of a trunk of this tree that has been hollowed out.  And there they begin their journey into the next world.

Today, these are also created strictly for artistic reasons.  They are called "larrakitj" or "Lorrkon" (which seems a more palatable word for western tongues.)

The Central Blue Lorrkon with the diamond patterns in the above images is:

"Gurtha," 2020, by Dhambit Munungurr, 1968 - of the Djapu people.

In the foreground
"Guyamirrilil," 2003
Gawirrin Gumana, circa 1935 - 2016
Dhalwangu people

In the foreground
"Dhatam (Water Lilies), 2017
Malaluba Gumana, 1953 - 2020
Dhalwangu people

"Wititji," 1997
Maggie Napandgardi Watson, circa 1921 - 2004
Warlpiri people

"Wakulyarri Jukurrpa," 1986
Joe James Japanangka, circa 1946 - 2014
Warlpiri people

"Ngurlu Jukurrpa," 1986
Jimmy Jampijinpa Robertson, circa 1946 - 2002
Warlpiri people


"Ngalyod, the Rainbow Serpent," 1993
Jimmy Njiminjuma, circa 1945 - 2004
Kuninjka people

"Spirit Dreaming Through Napperby Country," 1980
Clifford Possum Tjapaltjarri, circa 1932 - 2002
and
Tim Learu Tjapaltiarri, circa 1929 - 1984
Anmatyerre people

DETAIL: "Spirit Dreaming Through Napperby Country"

DETAIL: "Spirit Dreaming Through Napperby Country"