Saturday, February 21, 2026

National Gallery of Art: The Stars We Do Not See, part 3

 Moving into the next set of Galleries in the Exhibition "The Star We Do Not See" at the National Gallery of Art, we are introduced to a relatively recent form of indigenous art--that of painting on the stretched and flattened bark of the Eucalyptus tree.  Starting in the 18th century, English explorers provided this medium to native artists in order to have a portable canvas that could be taken in trade for resale, or displayed in more conventional ways.  

Prior to this the artists, which were all men, recorded their works on stone.  The subject matter remained the same, the recording of history, or sacred stories and events, but the medium made production of art in some ways more convenient and accessible.  Eventually, this led to women challenging the male dominated vocation.  Although, hundreds of years would have passed before this revolution came to fruition.  

Throughout the entire exhibition, women play a prominent role, and the transition of women into the various forms of art is well documented in the accompanying narrative.  

As a preview, I anticipate 4 more sections to share, which (along with the introduction) will come to seven parts.  

This focus installation consists of 29 separate elements combined into a single work of art, a "self-portrait" of the artist.

"Gana (Self-Portrait)," 2009 - 2018
Nyapanyapa Yunupinu, circa 1945 - 2021
Gumatj People

DETAIL: "Gana (Self-Portrait)"

DETAIL: "Gana (Self-Portrait)"

Three works by Barrupu Yunupinu, 1948 - 2012; Gumatj people

"Nadi Ga Gundirr," 2020
Mulkun Wirrpanda, 1947 - 2021
Dhudi-Djapu/Dha-Malamirr peoples

"Mimih Spirits Dancing in Corroboree," 1974
Bardayal Nadjamerrek, circa 1926 - 2009
Kunwinjku people

"Mardayin Ceremony," circa 1969
Yirawala, circa 1903 - 1976
Kunwinjku people

Friday, February 20, 2026

National Gallery of Art: The Stars We Do Not See, part 2

 If you know the National Gallery of Art's East Wing, you know that there is an amazing overlook into the opening gallery of the main floor exhibition space.  Looking over it was like looking into something magical.  Something from another world entirely.

Come with me as I share images and ideas with you.  I am breaking this down into what I hope are bite-sized chunks. 
The first thing you notice are these impressive tree-trunk like totems, which are, in fact, made from tree trunks.  The Stringy Bark Tree to be exact.  They are hollowed out and used as coffins to hold the bones of the death.  Once the flesh has desiccated, the bones are gathered, painted and placed inside of a trunk of this tree that has been hollowed out.  And there they begin their journey into the next world.

Today, these are also created strictly for artistic reasons.  They are called "larrakitj" or "Lorrkon" (which seems a more palatable word for western tongues.)

The Central Blue Lorrkon with the diamond patterns in the above images is:

"Gurtha," 2020, by Dhambit Munungurr, 1968 - of the Djapu people.

In the foreground
"Guyamirrilil," 2003
Gawirrin Gumana, circa 1935 - 2016
Dhalwangu people

In the foreground
"Dhatam (Water Lilies), 2017
Malaluba Gumana, 1953 - 2020
Dhalwangu people

"Wititji," 1997
Maggie Napandgardi Watson, circa 1921 - 2004
Warlpiri people

"Wakulyarri Jukurrpa," 1986
Joe James Japanangka, circa 1946 - 2014
Warlpiri people

"Ngurlu Jukurrpa," 1986
Jimmy Jampijinpa Robertson, circa 1946 - 2002
Warlpiri people


"Ngalyod, the Rainbow Serpent," 1993
Jimmy Njiminjuma, circa 1945 - 2004
Kuninjka people

"Spirit Dreaming Through Napperby Country," 1980
Clifford Possum Tjapaltjarri, circa 1932 - 2002
and
Tim Learu Tjapaltiarri, circa 1929 - 1984
Anmatyerre people

DETAIL: "Spirit Dreaming Through Napperby Country"

DETAIL: "Spirit Dreaming Through Napperby Country"

Thursday, February 19, 2026

The National Gallery of Art: The Stars We Do Not See: Australian Indigenous Art -- Introduction

 From a wee taste of culturally adjacent art at the Baltimore Gallery of Art, to a full fledged multi-coarse banquet!  

The biggest mistake we make regarding "art" is that it is somehow meant to be an eye-pleasing representation of some aspect of the actual world.  A painting of a flower, A portrait, a photograph of a canyon, a symmetric vase with a bird on it...  That things which are not so overt, are not art, but artsy and somehow unrelatable.  

Art is so much more, and so completely relatable if we just get the image of the bunny drawing on the refrigerator out of our heads!  I know most of you already know this.  

Art is transcendent.  Art connects images, ideas, patterns across millennia.  Art touches hearts and opens minds.  Art creates communities, and communities create art.  

A visit to the exhibition "The Stars We Do Not See" at the National Gallery of Art is a celebration of art as not only community, but also culture that connects generations across millennia.  The images and formats speak to something profoundly spiritual, a faith in the ineffable, the unexplainable, and the universally intimate human condition.  

You enter the massive atrium of the East Building and as you prepare to descend to the ground floor you are immediately confronted by this amazing construct suspended from the ceiling.  A tapestry of native grasses, woven by commission of a Fish Net.  It is used as a traditional way of capturing fish from the local river--however, this version is, as a commission, more elaborate than most.  It is the work of a collective of aboriginal women.  A parallel might be the quilting bees of North America: women coming together to use the media at hand to create something both artistically stunning and yet immensely utilitarian, too.

A video accompanies the installation and allows us to listen to the voices of the women, hear their commentary, and follow their process.  We see just how spiritually connected they are to the land, to its resources, to the work of creating these Fish Nets.  The experience sets you up for what's to come.  This is not an exhibit that you can take lightly.  It is not an opportunity to see famous or unknown works by familiar artists.  It is rather an astounding invitation to see a world that feels both familiar and exotic.  To consider ideas that are both comfortable and unnerving.  And finally, it is a retrospective on the evolution of a culture.  One that cannot escape the influence of modernity.

Buckle your seat belts, Cobbers; and peel back your eyes, your hearts, your minds to join me on this Bonza look at ART from the Indigenous People of Australia!

"Mun-Dirra (Muningrida Fish Fence)," 2021
Freda Ali, Freda Wayartja Ali, Cecille Baker, Michelle Baker, Bonnie Burarngarra, Gabriella Garrimara, Doreen Junggarrabarra, Lorna Jin-Gubarrangunyja, Indra Prudence, Jennifer Prudence, Zoe Prudence, and Anthea Stewart. (ages 69 to 31)
Burrarra Women's Collective



Baltimore Museum of Art: Australia and Oceania

 I don't care what museum you visit in the United States, I can say with some certainty that you will rarely be able to find any works of art reflective of the historical or cultural regions of Australia, Papau-New Guinea, New Zealand or any of the multitudinous island cultures across the Pacific Ocean (Oceania).  It's taken half a century just to elevate the art of Latin America, Native Americans and Africa.  Asia is the closest thing we have to an exception, and even then we're talking about the cultures of eastern Asia: Japan, China and Korea.  

We've been taught both explicitly, but more insidiously--implicitly--that non-European Art is not really Art.  It's craft.  It's decorative.  It can be pretty, but it's not the Mona Lisa.  And this is a damnable lie.  Because it doesn't need to be the Mona Lisa to be just as powerful, as mysterious, as deserving of veneration.  Like all art, Art is the expression of the human mind and heart to capture from this world a thing that transcends this world.

When you enter the ground floor of the BMA from the Annex (Main) entrance, the corridor to the right of the help desk leads you to an area where galleries of dedicated to the art of these lesser included folks.  The Asian Galleries features works from the aforementioned trio as well as South Central Asian nations like India, Iraq and Iran.  There are two areas of African art which have over the years morphed to include both 19th century traditional works along side of contemporary works.  But the first gallery contains works obtained from Australia and Oceania.  It's a humble offering, but honestly, outside of the Seattle Art Museum, one of the few attempts at displaying works from this region I've encountered.

LEFT
"Post in the Form of a Male Figure with a Fish and a Bird," Early 20th Century
Anonymous Artist, New Ireland Province, Papua-New Guinea

RIGHT
"Chief's Ceremonial Walking Stick," 20th Century
Anonymous Maori Artist, New Zealand
DETAIL:  "Maori Chief's Ceremonial Walking Stick"

"Chief's Funerary Figure (Uli)," 19th Century
Anonymous Mandak Artist, Latengai Island, Papua-New Guinea

"Breastplate (Civa Vonovono)," circa 1820-1850
Anonymous Tongan Artist, Fiji

"Storyboard Depicting Ademei And The Crocodile," 1950-1955
Ngiraibuuch Skedong, 1917 - circa 1989
Palau

Reflection:  The moment I saw this, I was struck by the crazy cartoonish nature of the images.  They felt like caricatures of enslaved African Americans.  The entire image was both other and oddly familiar.  Then I read the backstory.  Objects like this were created to memorialize major events in the life of a community and were displayed at structures you could call community centers.  The creation of these structures ended with the westernization of island culture, though existing community centers with their storyboards remained as they fell into disrepair and were abandoned.  Skedong revived this artform; however, he also incorporated aspects derived from his love of American Comic Books.   

Tuesday, February 17, 2026

Baltimore Museum of Art: Random Faves

 And six to grow on!  Some random discoveries, some beloved old friends.

"Moonlight On The Canal," 1856
Johan Barthold Jongkind, 1819 - 1891

"The Nineteenth Century," 1868
Frank Blackwell Mayer, 1810 - 1874

"Fields and Woods in Spring," 1894
Hugh Bolton Jones, 1848 - 1927

"Old City, I," 1912
Egon Schiele, 1890 - 1918

"The Drapery Maker," 1948
Haywood Bill Rivers, 1922 - 2001

"Artist In Greenland," 1935-1960
Rockwell Kent, 1882 - 1971

DETAIL: "Artist In Greenland"

Baltimore Museum of Art: The George A. Lucas Collection

 In an octagonal room just off of the central atrium toward the modern annex entrance, the Baltimore Museum of Art had installed a handful of works from the George A. Lucas Collection.  Lucas was an art dealer with ties to Baltimore who lived in Paris working as a broker of art for American clients.  Born in 1824, he spent most of the last half of the 19th century there, before returning to the United States and dying here in 1909.  The entirety of his collection came as a gift to the BMA in 1996 and included over 2,000 works!  This gallery contained 9 or 10.  Here are 4.

"Afterglow On The Banks Of The Nile," circa 1840-1848
Jean-Adrien Guignet, 1816 - 1854

DETAIL: "Afterglow On The Banks Of The Nile"

"Little Girl," circa 1850
Alfred Dehodencq, 1822 - 1882

"Portrait Of Joseph," circa 1850
Edouard Armand-Dumaresq, 1826 - 1895

"April Showers On Sunday Morning," circa 1880
Armand Charnay, 1844 - 1916

Monday, February 16, 2026

Baltimore Museum of Art: The Presence of Women

Having previously mentioned the concerted effort of the Baltimore Museum of Art to share a diverse and representative selection of works, allow me to share 5 paintings by women whose talents I would never have been aware of save for this egalitarian approach to ART.  The works span a life--70 years from 1884 to 1954.

"The New Model," circa 1884
Rosalie Lorraine Gill, 1867 - 1898
AMERICAN

We are in the intimate studio of William Merritt Chase, one of the most prolific, celebrated and sought after American impressionist artists of his era.  He not only painted, he also taught painting for many years at a school he initially christened the Chase School, but that when on to become the Parsons School of Design today.  He hobnobbed with some of the most successful artists of the turn of 20th Century, and among the thousands of his students over the years was one, Georgia O'Keeffe.  Somewhere in the milieu, Rosalie Loraine Gill showed up.  

She began her studies at age 12.  She went on to great success both in the United States where she exhibited at the The National Academy of Design and The Society of American Artists in 1884, AND at the World's Columbian Exhibition in Chicago in 1893.  By the early 1880's, she'd established a residence in Paris where she also found success with paintings shown in the Paris Salon in 1888, and the next year at the Exhibition Universelle in Paris.  

She split her time between New York, Paris and Baltimore where she'd established gallery agents.  In 1897 she married Rene Lara receiving the honorific "Countess of Chabau".  Less than four months later, on January 26, 1989, she died of unknown causes, and she was buried the next day

In consideration of the subject matter of the painting, it is an intriguing passing of the torch.  
"Theater Posters, Ikao, Japan," 1900
Lilla Cabot Perry, 1848 - 1933
AMERICAN

Full disclosure, I once had the tremendous honor of co-teaching an adult Bible Study with a distant cousin of Lydia "Lilla" Cabot Perry.  She knew her as a child.  Lilla was born into a Boston Brahman heritage and benefitted widely from the connections such a start in life offers.  She grew up knowing the company of Louisa May Alcott, Ralph Waldo Emerson and James Russell Lowell--the later of which was a relative on her mother's side. 

Never in want of money, the death of her father opened up even more unfettered opportunities including studying in Paris where she developed a close friendship with Camille Pissarro.  Her career took her again and again to France, back to Japan and in the most exclusive circles in the United States.  At the time of her death, in 1933, she'd participated in nine prestigious exhibitions beginning with the 1893 World's Columbian Exhibition.
"Peonies," circa 1918
Margrethe Jensen, 1876 - 1926
NORWEGIAN

Her death at 50 shocked the local art community of Oslo, of which, she had played an ever important roll in since her latter 30's.  Trained in the most prestigious art school of the era in Oslo, she eventually did what so many in her generation did.  She eloped to Paris in the late days of the 19th century.  What she did in Paris, with whom and to what outcome remain lost to history.  What we do know is that she returned to Oslo around the time of the start of the First World War.  

Among her contemporaries, Edvard Munch was probably the closest and most recognizable.  Though considered a prolific painter, "Peonies" is the only work by Jensen that is on display in a major museum of art.  At the Baltimore Museum of Art, the work is part of the seminal Cohen Collection.
"Michael Greenwood At Pett Rectory," 1950
Sylvia Sleigh, 1916 - 2010
WELSH-AMERICAN

After being born in Wales, she grew up to attend formal art training in London.  There she met her first husband, fellow artists, Michael Greenwood.  This painting is an example of her budding overt feminist approach to art.  By posing him on a couch in an "odalisque" manner.  The more she evolved, the more she expressed her reason d'etre in placing men in vulnerable and submissive poses.  This peaked in the 1970's-80's with a series of works derivative of classic compositions where nude women were replaced by nude men.

Her activism blossomed into support of many women's art collectives, and culminated in her own collecting of artworks created by women.  From philanthropy to patronage, Sleigh dedicated both her life and resources to elevating women in the arts.

"Neighbor's Pride," 1954
Helen Louise Beccard, 1903 - 1994
AMERICAN

Assignment:  I've told you about four amazing female artists nearly lost to history.  Discover this one on your own!  Do the Google thing if you care.  Tell me what you find and what resonates with you.